Historia de Vallehermoso Negros Oriental

 The coat of arms for the Geopano Clan is designed to represent heritage, geography, and core values. Here is the breakdown of the symbolism used in the design: Core Symbols Mt. Kanlaon: Occupying the upper half of the shield, this iconic landmark represents the clan's deep roots and connection to the landscape of Negros. It symbolizes endurance, strength, and a towering presence. The Sea & the Bangka: The lower half features a traditional sailing vessel on the open sea, reflecting maritime history, exploration, and the ability to navigate through the "waves" of life. The sun on the sail is a nod to Philippine heritage. The White Dove: Perched at the very top (the crest) with an olive branch, the dove is the universal symbol for peace , representing the clan's commitment to harmony and reconciliation. Heraldic Elements The Knight’s Helmet: Symbolizes wisdom, protection, and the honorable defense of the family name. Gold Mantling: The ornate gold and blue scr...

  The pride of Puan delicacy,"salvaro"  The Coconut Flatbread: Salvaro (or Pan Bisaya) In other areas, particularly in the Visayan regions, salvaro refers to a dense, chewy, and aromatic flatbread made with fresh coconut. This version is also popularly known as Pan Bisaya (Visayan Bread). Key Ingredients: All-Purpose or Bread Flour Freshly Grated Coconut Sugar (often brown or muscovado) Tuba (fermented coconut sap or wine) as a traditional leavening agent, or instant yeast as a modern alternative. Water A pinch of salt The Traditional Method: The creation of this rustic bread often involves unique, traditional baking methods that impart a distinct flavor and texture. Making the Dough: The flour, freshly grated coconut, sugar, and salt are combined. The tuba or activated yeast mixed with lukewarm water is then added to the dry ingredients. The mixture is kneaded until it forms a dense, cohesive dough. The grated coconut gives the dough a rich, moist texture. Proofing: The...

 

the present mayor of Vallehermoso, Negros Oriental is Aloma Monica B. Serion.  

  Diego De La Rosa De La Viña was born on 20 May 1849, in Binondo, Manila, Philippines as the son of Diego Balbin De La Viña and Damiana De La Rosa. He had at least 1 son and 3 daughters with Apolonia De La Cruz.Remarried to Narcisa Geopano  of Guihulngan  He died on 27 March 1920, in Vallehermoso, Negros Oriental, Philippines, at the age of 70. The Philippine Revolution reached Negros in 1898, disrupting government functions but without extreme violence and bloodshed. Revolutionary troops in the island were composed mostly of farm labourers and other prominent people of the province of Negros Oriental, who were organized and led by Don Diego de la Viña. The Spanish colonial government in Dumaguete and the rest of the island was overthrown on November 24, 1898. Later, the Negros Occidental area under the leadership of Gen.Juan Torres  Araneta, along with the Negros Oriental area under the leadership of Don Diego de la Viña, merged to form the Cantonal Republic of Neg...

Her Legacy in Vallehermoso, Toledo, and Agusan – A Life of Service, Love, and Butuanon Pride Leonides Theresa Borja Plaza, affectionately known as Daisy, was far more than a distinguished public figure—she was a fuerza de la naturaleza, a woman who inspired others, and a mother not only to her children but to an entire community. Her story is woven through the threads of Vallehermoso and Toledo, where she was born and raised, and Agusan del Sur, where she left an enduring legacy. Of strong and noble blood, Daisy was the great-granddaughter of María Geopano and Serafín Bernus of Vallehermoso, granddaughter of Felomina Geopano Bernus Borja, and part of the illustrious Geopano Clan of Guihulngan City. Her lineage already spoke of strong women, but she elevated that legacy through a life devoted to service and leadership. From a very young age, she showed a brave and passionate spirit, winning Mejor Declamadora in both elementary and high school. Her intelligence, beauty, and charisma were...